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Young Israel Weekly Dvar Torah

   

 

 

 

Parshat Shemini
26 Nissan 5767

April 14, 2007

Daf Yomi: Chagigah 7

 

Guest Rabbi:     
Rabbi Chaim Landau

Associate YICR, Ner Tamid Congregation, Baltimore, MD

The results of arguing with G-d can be quite disastrous, as Moshe Rabbeinu was to find out at the beginning of this week’s parshah. The dedication of the Mishkan forms the opening event of Shemini, and we are told that on the eighth day Moshe summons his brother Aharon together with his sons to prepare the latter for induction as Cohen Gadol. We are left ignorant as to when   this eighth day was on the calendar – in fact, this is the subject of an argument that involves Tennaim and Rishonim, and the dates being argued are the 1st of Nissan and the 8th of Nissan. Be that as it may, it is still on the eighth day that the ceremony climaxes with Aharon’s official induction.

Why on the eighth day, and not on the first? And shouldn’t, if anyone become the Cohen Gadol, the appointment of Moshe Rabbeinu be the more fitting candidate? This brings us to where we began. For many chapters ago, in Parshat Shemot, G-d wishes to appoint Moshe to go to Pharoah and argue for the release of the Jewish people from Egypt. Moshe avers, and wishes to turn down the Divine offer. G-d insists in His opinion, and Moshe insists on his. For seven days there is an argument between the Divine and the one to become the greatest leader of the Jewish people as to whether that title would ever evolve based on Moshe’s stubborn refusals. Finally G-d relents and informs Moshe that Aharon will speak for him…..but that as a consequence, Moshe would lose the position of becoming the Kohen Gadol of the Jewish people.

Have you ever read in the newspapers the recipients of the latest draws of the Powerball and MegaMillions sweepstakes? One can only feel happy for them, and hope they will not allow the money to destroy their lives. But if someone were to say to you that you would have won the lottery ticket, but for the fact that……Well, never having ever had that money or the experience of being a winner does not make much of an impression to being told what you have lost, for never having had it, I don’t know what I lost. But had I been the recipient of the MegaMillion lottery, received the stratospheric check, dreamt of all the things I was now going to do with my prize, only to be told 8 days later that there was a terrible mistake, and I would have to return all the winnings………now I know what I am going to lose, for it was in my hand, I felt it, I experienced it, I dreamt, and I planned, and now it’s all going to go!!

That is the meaning of “Va-ye-hi ba-yom hash-mini”: The eighth day of the inauguration of Aharon into his position is a reflection of the eight days Moshe argued with G-d. But in order for Moshe to realize what he would be losing from not having been appointed with the position was to actually experience the position of Cohen Gadol, and this he did for the first 7 days…and then on the 8th, he divested himself of the honor and transferred it now to his brother. For you only know what you have truly lost when you’ve had it in the first place to experience, and embrace it as part of your life.

And this is the meaning of the Midrash Shemuel, when we are told in Pirkei Avot that certain sins, “motai-in et ha-adam min ha-aolam.” The world from which one is being extracted here is the world to come. But what’s the person doing in olam ha-boh in the first place if he has committed these terrible sins? Answers the Midrash that the sinner can only realize what he has lost when he goes into olam ha-boh and experiences it. Now that he knows what it is all about, he is then taken out of it and will remember for an eternity what could have been his, if only…..

And that is the meaning of “Va-ye-hi bayom hash-mini”….for, if only Moshe Rabbeinu hadn’t argued so much and so long with G-d and had accepted the role as offered, then the position of Kohen Gadol would have been his for life. For the punishment of refusing, he gets to taste the role, feel what it’s like, and just as you are about to fall in love with it, then divest yourself from it and give it to the next chosen. For the greatest punishment is not what you never experience in life – but what you have experienced, enjoyed…only to have it taken away from you.

 Shabbat Shalom!


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